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It seems weird that people treat attraction in such a way that each new feeling requires a new term unrelated to any overall systematic. Attraction which is essentially arbitrary has more commonalities than it has differences. In that sense, such multiplication of terms might appear fairly amusing, as well as directionless, ultimately. Whether or not calling something an orientation makes people feel good or hurts their feelings, to whatever extent, is not the question. It seems slightly circular or queer in the context as well. Systematisation requires some degree of detachment rather than identification.
Of course, if a person can have one feeling, and this is just an orientation or urge, then this in no wise excludes another, and in that sense the positing of 'orientations' also seems to posit each form of attraction as exclusive of the others to a degree which is artificial. It might have made more sense to try to understand the fundamental properties of the thing and hence how sexual attraction might sub-divide, instead you just have a multiplication of such to the point where nobody seems that concerned about the object of their own attraction, which is all relative.
Evidently, an urge is indifferent to the specifics of its object, and as such snobbery on the behalf of some sexual orientation is inherently without basis. They just happen to be attracted, instinctively, to one gender or another, it's not life-defining or fundamentally different.
The general portrayal of asexuality by official organisations, such that asexuals just masturbate and so on, except that the target of this is indeterminate, mostly just comes across as queer, though. They'd like sex, perhaps, but they don't care with whom.
Of course, if a person can have one feeling, and this is just an orientation or urge, then this in no wise excludes another, and in that sense the positing of 'orientations' also seems to posit each form of attraction as exclusive of the others to a degree which is artificial. It might have made more sense to try to understand the fundamental properties of the thing and hence how sexual attraction might sub-divide, instead you just have a multiplication of such to the point where nobody seems that concerned about the object of their own attraction, which is all relative.
Evidently, an urge is indifferent to the specifics of its object, and as such snobbery on the behalf of some sexual orientation is inherently without basis. They just happen to be attracted, instinctively, to one gender or another, it's not life-defining or fundamentally different.
While 'asexuality' as an orientation is a case of just hypostatising 'lack of sexual attraction' and then people trying to group it in with all of the other orientations, with the same traits, as if asexuals somehow had an inability to relate to other humans sexually or want this - a weird species of colour-blindness, for after all an inability to objectify for instance might be a moral result, but not a result of eyesight -, but nonetheless a human being can do just as well without sexual attraction, and there is nothing inconceivable about this - if people didn't want to have sex, and hence didn't, they could quite plausibly avoid such attraction to people as well -, such that it doesn't come across as too foreign an orientation.As for Asexuality? That's just ridiculous, I'm sorry. You aren't interested in sex, that's fine. But you are still more physically attracted to one gender or the other. We are by nature a sexual species, so don't try to say you're not.
The general portrayal of asexuality by official organisations, such that asexuals just masturbate and so on, except that the target of this is indeterminate, mostly just comes across as queer, though. They'd like sex, perhaps, but they don't care with whom.
From where to where?Genders are not numbered as gender is a spectrum.
This is, of course, true.Anyways I'm not really sure how a discussion about sexual orientation derailed into a debate over gender as the two have nothing to do with each other.